PHILOSOPHY
Weather
modification should
serve the interests of international understanding and
cooperation... [and]
should be dedicated to the benefit of mankind and the environment.
Governing
Council decision
8 | 7 | 1980, UNEP Indigenous
people...have developed over many generations a holistic traditional
scientific
knowledge of the natural resources and environment... efforts
to
implement environmentally sound and sustainable development should
recognize,
accommodate, promote and strengthen the role of indigenous people.
Chapter
26.1. Recognising
and strengthening the role of Indigenous People and their Communities.
Agenda 21, 1992, UNCED |
|
|
OPERATION
"Knowledge-Wave" technology.
The
technology functions
as an integral part of atmospheric dynamics.
The
technology is based on Indigenous
environmental knowledge.
Comprehensive
range of innovative weather
modification services.
Two
decade's experience in altering
weather systems and managing weather-related disasters.
|
|
|
CONSULTANT - John Porter
 |
Born
in Gisborne (Turanganui-a-Kiwa),
Aotearoa New Zealand. Attended Gisborne Boys High School
and Canterbury
University. Began professional life as a secondary teacher and
later
as a consultant for several multinational insurance-investment companies.
Currently involved with environmental modification research.
Other interests include Indigenous ecological and
spiritual practices, the New Science |
Physics and parapsychological
phenomena. |
Early childhood and adolescence was largely conditioned by Maori
traditions in a
small farming community near Gisborne. First
spontaneous "peak
experience" with subtle energies began
at about age 15. The incident occurred naturally but further
"experiments" were temporarily suspended. An interest in
Eastern | Western philosophy, mysticism and
spirituality developed while at
university.
That experience has been invaluable in providing a context for
understanding
some transcendent events that
occurred
later.
|
|
TWM (Takitimu Weather Modification)
"TAKITIMU"
- The
Takitimu
waka is
known as Te
Waka Tapu O Takitimu, the sacred canoe Takitimu. It was
captained
on its journey from Hawaiki by Tamatea-Ariki-Nui, high chief and
priest,
and carried a number of tohunga or priests. After its arrival
in
Aotearoa
it made many travels. At about 1350 AD it called at Waimarama, a
coastal
settlement in Hawke's Bay, and it was there that it left two rollers
and
two anchors, called Mahuaka and Taupunga... Four of the
tohunga
stayed at Waimarama. Their names were Taewa, Tuterangiwetewetea,
Tuaitehe
and Tunui, and they set up two whare wananga (houses of
learning) for
the teaching of the ancient and traditional knowledge. [...]
Tribal
Whakapapa -
Tunui, a
Takitimu tohunga [ http://maaori.com/whakapapa/examples.htm ] |
|
|
|
|
|
|
Profile