Parapsychology
FAQ
Compiled by Dean
Radin, PhD of UNLV's Cognitive Research Division
A helpful guide to parapsychology and
the facts regarding
that field.
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Editor's Note:
While the Amazing
Randi and other sceptics maintain that there is no concrete evidence to
prove the existence of any paranormal phenomena, groups such as the
CRD are conducting respectable experiments and producing statistically
significant results. What do the
sceptics
have to say about this? That most of these results are not
reproducable
is a powerful weapon in the hands of the sceptics. Or is this just an
indication
of our seeming inability to isolate the conditions that produce
parapsychological
phenomena? This FAQ should help you understand the facts as they stand
today and serve as a lesson in clear thinking for anyone.
Last update:
April 27, 1998
Table of Contents
- Who compiled
this FAQ?
- Who
is
the intended audience?
- What
is
parapsychology?
- What
is
not parapsychology?
- What
do
parapsychologists
study?
- Why
is
parapsychology interesting?
- What
are some practical applications
of psi?
- What are the
major research approaches?
- What are the
major psi experiments today?
- What are common
criticisms and responses about parapsychology?
- Why is parapsychology
chronically controversial?
- What is the
state-of-the-evidence for psi?
- What is the
state-of-the-theory for psi?
- Where can I
get more information?
- Questions about
popular phenomena
- What is the
history of parapsychology?
- Are there any
psi research experiments accessible over the Web?
- Where are the
active psi research facilities?
- Major contributors
to this FAQ
1
WHO COMPILED
THIS FAQ?
This FAQ was compiled
by an ad-hoc
group of scientists and scholars interested in parapsychology, the
study
of what is popularly called "psychic" phenomena. The disciplines
represented
in this group include physics, psychology, philosophy, statistics,
mathematics,
computer science, chemistry, anthropology, and history. The major
contributors
and their affiliations are listed at the end of this document.
The majority of this
group are members
of the Parapsychological
Association (PA). The PA is an international professional society
founded
in 1957 and elected an affiliate of the American Association for the
Advancement
of Science in 1969. While this FAQ is not an official publication of
the
PA, the contributors do include several past- Presidents of the PA,
including
the current (1995) President, and past and present members of the Board
of Directors of the PA. The authors' actual laboratory and field
research
experience with parapsychology is estimated at over 400 years.
The group aimed for
consensus on each
FAQ item, but as in many intellectual pursuits, especially in young,
multidisciplinary
domains, there were some sharp disagreements. In spite of these
disagreements,
the authors believe that because of burgeoning public interest in
parapsychology,
the relative lack of reliable information, and the many myths and
distortions
associated with this field, it was important to put some basic
information
on the World Wide Web sooner rather than later.
To submit questions
to the FAQ, send
email to Dean Radin (dradin@nevada.edu
).
2
WHO IS THE INTENDED
AUDIENCE?
This was written as a
general introduction
to parapsychology for individuals ranging from advanced high-school
students
to professionals with little or no background in parapsychology.
Writing
for such a broad audience is a challenge, because gaining an
appreciation
of parapsychology today requires at least a passing knowledge of a wide
range of topics, including statistics, experimental design, quantum
mechanical
theory, the sociology and philosophy of science, history of
parapsychology,
and the scientific literature on parapsychology.
Because our expected
audience is so
broad, we have touched only briefly on many technical issues that
underlie
interesting issues and debates within the field. Therefore, the
approach
in this FAQ is to clarify the complex topic of parapsychology without
glossing
over important points and without "dumbing down" the basic content. For
a few particularly tricky issues that we do wish to cover here, we've
included
sections labelled Technical Note.
We eventually plan to
provide (mainly
through links to other sources on the Web) a comprehensive source of
information
on parapsychology, including details on the major topics of debate, the
prevailing theories, discussions of empirical evidence, links to
journal
papers, reference sources, mission statements and other items from the
major parapsychological research centers, individual researchers' home
pages, and home pages for relevant scientific and scholarly societies.
2.1
TECHNICAL
NOTE: AUDIENCE
The content and style
of this FAQ sparked
a vigorous debate among the authors. At least five potential audiences
were identified: physical scientists, social and behavioral scientists,
hardened skeptics, New-Age enthusiasts, and readers with little or no
background
in any of the conventional sciences or in parapsychology.
For physical
scientists, we felt it
was important to discuss methodology and terminology, and comment on
some
of the usual criticisms of parapsychology. For social and behavioral
scientists,
we added some implications of the observation that people throughout
history
and across all cultures have reported psychic experiences.
For hardened
skeptics, or people whose
knowledge of parapsychology is based solely upon the skeptical
literature,
we felt it was important to address the fact that there is substantial,
scientifically persuasive empirical data available. For people with
New-Age
interests, enthusiasms, or assumptions, we felt that at least part of
the
purpose here would be to indicate the limits of what claims the
scientific
data actually justify.
For readers who know
little or nothing
about the topic, or about science or scientific methods, we've applied
a broad-brush approach to cover as much of the field as possible in a
single
document. Hyperlinks will be added in future editions to help flesh out
this FAQ.
3
WHAT IS
PARAPSYCHOLOGY?
Parapsychology is the
scientific and
scholarly study of certain unusual events associated with human
experience.
A long-held,
common-sense assumption
is that the worlds of the subjective and objective are completely
distinct,
with no overlap. Subjective is "here, in the head," and objective is
"there,
out in the world." Parapsychology is the study of phenomena suggesting
that the strict subjective/objective dichotomy may instead be part of a
spectrum, with some phenomena occasionally falling between purely
subjective
and purely objective. We call such phenomena "anomalous" because they
are
difficult to explain within current scientific models.
These anomalies fall
into three general
categories: ESP (terms are defined below), PK, and phenomena suggestive
of survival after bodily death, including near-death experiences,
apparitions,
and reincarnation. Most parapsychologists today expect that further
research
will eventually explain these anomalies in scientific terms, although
it
is not clear whether they can be fully understood without significant
(some
might say revolutionary) expansions of the current state of scientific
knowledge. Other researchers take the stance that existing scientific
models
of perception and memory are adequate to explain some or all
parapsychological
phenomena.
4
WHAT IS
NOT PARAPSYCHOLOGY?
In spite of what the
media often imply,
parapsychology is not the study of "anything paranormal" or bizarre.
Nor
is parapsychology concerned with astrology, UFOs, searching for
Bigfoot,
paganism, vampires, alchemy, or witchcraft.
Many scientists view
parapsychology
with great suspicion because the term has come to be associated with a
huge variety of mysterious phenomena, fringe topics, and pseudoscience.
Parapsychology is also often linked, again inappropriately, with a
broad
range of "psychic" entertainers, magicians, and so-called "paranormal
investigators."
In addition, some self-proclaimed "psychic practitioners" call
themselves
parapsychologists, but that is not what we do, as this FAQ will help to
clarify.
5
WHAT DO
PARAPSYCHOLOGISTS STUDY?
Many feel that the
strangest, and most
interesting, aspect of parapsychological phenomena is that they
do not appear to be limited by the known boundaries of space or time. In
addition, they blur the sharp distinction usually made between mind
and matter. In popular usage, the basic parapsychological phenomena
are categorized as follows:
- Telepathy
: Direct mind-to-mind communication.
- Precognition:
Also called premonition.
Obtaining information about future events, where the information could
not be inferred through normal means. Many people report dreams that
appear
to be precognitive.
- Clairvoyance
: Sometimes called remote
viewing; obtaining information about events at remote
locations,
beyond the reach of the normal senses.
- ESP:
Extra-sensory perception;
a general term for obtaining information about events beyond the reach
of the normal senses. This term subsumes telepathy, clairvoyance, and
precognition.
- Psychokinesis
: Also called PK; direct mental interaction with physical objects,
animate
or inanimate.
- Bio-PK
: Direct mental interactions with living systems.
- NDE
: Near death experience; an experience reported by those who were
revived
from nearly dying. Often refers to a core experience that includes
feelings
of peace, OBE, seeing lights and other phenomena.
- OBE
: Out-of-body experience; the experience of feeling separated from the
body, often accompanied by visual perceptions as though from above the
body.
- Reincarnation:
Reports, typically from children, of apparent recollections of previous
lives.
- Haunting
:
Recurrent phenomena
reported to occur in particular locations that include apparitions,
sounds,
movement of objects, and other effects.
- Poltergeist:
Large-scale PK phenomena
often attributed to spirits, but which are now thought to be due to a
living
person, frequently an adolescent.
- Psi : A
neutral term for parapsychological
phenomena. Psi, psychic, and psychical are synonyms.
5.1
TECHNICAL
NOTE: BASIC TERMS
The above terms are
representative
of common usage, but parapsychologists usually define psi phenomena in
more neutral or operational terms. This is because labels often carry
strong
but unstated connotations that can lead to misinterpretations.
For example, telepathy
is commonly
thought of as mind-reading. However, in practice, and certainly in
laboratory
research, experiences of telepathy rarely involve perception of actual
thoughts, and the experience itself often does not logically require
communication
between two minds, but can also be "explained" as clairvoyance or
precognition.
Keep in mind that the names and concepts used to describe psi actually
say more about the situations in which the phenomena are observed, than
about any fundamental properties of the phenomena themselves. That two
events are classified the same does not mean they are actually the same.
In addition, in
scientific practice
many of the basic terms used above are accompanied by qualifiers such
as
"apparent," "putative," and "ostensible." This is because many claims
supposedly
involving psi may not be due to psi, but to normal psychological or
misinterpreted
physical reasons.
6
WHY IS PARAPSYCHOLOGY
INTERESTING?
Parapsychology is
interesting mainly
because of the implications. To list a few examples, psi phenomena
suggest
(a) that what science knows about the nature of universe is incomplete;
(b) that the presumed capabilities and limitations of human potential
have
been underestimated; (c) that fundamental assumptions and philosophical
beliefs about the separation of mind and body may be incorrect; and (d)
that religious assumptions about the divine nature of "miracles" may
have
been mistaken.
As an aside, we
should note that many
scientific parapsychologists today, including most of the authors of
this
FAQ, take an empirical, data-oriented approach to psi phenomena, and
specifically
avoid discussing speculative implications that are not supported by
data.
However, some researchers regard the current findings of parapsychology
as having a wide variety of important implications, including
implications
about the spiritual nature of humankind. Thus, in deference to the
broad
readership expected of this document, we present in the following Technical
Note some of the possible implications of psi, acknowledging
that
this section is, of course, speculative.
6.1
TECHNICAL
NOTE: IMPLICATIONS
In general, physicists
tend
to be interested in parapsychology because of the implication that we
have
a gross misunderstanding about space and time and the transmission of
energy
and information. Biologists are interested because psi implies
the
existence of additional, unexplained methods of sensing the world. Psychologists
are interested for what psi implies about the nature of perception and
memory. Philosophers are interested because psi phenomena
specifically
address many age-old philosophical problems, including the role of the
mind in the physical world, and the nature of the objective vs. the
subjective.
Theologians
and the general
public tend to be interested because personal psi experiences are
often
accompanied by feelings of profound, ineffable meaning. As a result,
psi
is thought by some to have "spiritual" implications.
From the materialistic
perspective, which is one of the foundations of the scientific
worldview,
human consciousness is nothing but an emergent product of the
functioning
of Brain, Body, and Nervous System (BBNS). That is, no matter how
different
mind may seem from solid stuff like bodies, it is generated solely by
the
electrochemical functioning of the BBNS, and so it is absolutely
dependent
on it. When the BBNS dies, so does consciousness. From this
perspective,
claims of survival of bodily death, or ghosts, or apparitions, must be
due to wishful thinking. Furthermore, the limits of material
functioning
automatically determine the ultimate limits of mental functioning, thus
ESP and PK appear to be impossible, given our current understanding
about
how the world works.
And yet, psi
phenomena have occurred
in all cultures throughout history, they continue to occur, and some of
the reported phenomena have been persuasively
verified
using scientific methods. Because psi seems to transcend the
assumed
limits of material functioning, and therefore the BBNS, some interpret
psi as supporting the idea that there is something more to mind than
just
the BBNS, that there is some sort of "soul," or the like.
This "non-physical"
aspect, an aspect
that does not seem to be as tightly bounded by space or time as present
scientific models require, might survive bodily death. If so, there may
be important truths contained in some spiritual ideas and practices. Of
course, parapsychology is a very long way from being able to say that
"the
data shows that X" (insert your favorite religious group here) are
specifically
right about religious doctrines A, B, and C but dead wrong about dogmas
P, Q and R.
We must emphasize
that there
is a big difference between simply noting that the findings of
parapsychology
may have implications for spiritual concepts, versus the idea that
parapsychologists
are driven by some hidden spiritual agenda. Some critics of
parapsychology
seem to believe that all parapsychologists have hidden religious
motives,
and that they are really out to prove the existence of the soul. This
is
no more true than claiming that all chemists really harbor secret
ambitions
about alchemy, and thus their real agenda is to transmute mercury into
gold. The reasons why serious investigators are drawn to any discipline
are as diverse as their backgrounds.
7
WHAT ARE
SOME PRACTICAL APPLICATIONS OF PSI?
Studies of direct
mental interaction
with living systems suggest that traditional mental healing
techniques,
such as prayer, may be based on genuine psi-mediated effects. In the
future
it may be possible to develop enhanced methods of healing based on
these
phenomena.
Psi may be involved
in Murphy's Law:
"If anything can go wrong, it will." That is, modern machines based
upon
sensitive electronic circuits, such as copiers and computers, may at
times
directly interact with human intention, and as a result, inexplicably
fail
at inopportune times. Of course, the converse may also be true. That
is,
the possibility exists to repair, or to control sensitive machines
solely by mental means. Such technologies would significantly benefit
handicapped
persons.
Other potential
applications include
improved methods of making decisions, of locating missing
persons
or valuables, and of describing events at locations we cannot
go
to because of distance, time, or accessibility. This includes the
possibility
of psi-based historians and forecasters.
Highly developed psi
abilities may
benefit psychotherapy and other forms of counseling.
Psi
may be used to provide a statistical edge in the financial markets and
in locating archeological treasures.
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Copyright © 1997 Dean Radin
Reprinted with
permission.
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